

As a result, Garcia and other scholars argue that young adults are able to reproduce physiologically but are not psychologically or socially ready to 'settle down' and begin a family. Īccording to a review by Garcia, this is "an unprecedented time in the history of human sexuality." People are marrying and beginning families at ages later than previous generations while becoming sexually mature at an earlier age. By the mid-1990s, Freitas found that hookups were an accepted form of interactions among sexually active adults, especially those located on college campuses. Some scholars, including Garcia and Freitas, have found that dating, while it has not disappeared, has decreased as the frequency of hookups have increased. With a greater number of females on campuses compared to males, women had to adjust to the sexual scripts outlined by men, which are based more on engaging in uncommitted sex rather than on developing relationships. The number of women attending college in the United States in 1972 was three times larger than the number in 1960. Kathleen Bogle has stated that the growing acceptance of casual sex in the 1960s could also be attributed to a sharp rise in female student enrollment at colleges and universities. Supporters of the feminist movement also argued that women should be able to "pursue" men in the same way men traditionally approached women, and made efforts to change the negative attitudes usually associated with women that decided to have sex before marriage. įeminism grew substantially in the 1960s, with supporters arguing that a woman should have complete control over her own body. Before the 1960s, unmarried women were usually denied access to birth control since it was traditional for men and women to refrain from having sex until after marriage. This new outlook was influenced by several factors, including the eradication of 1930s censorship laws regarding sexually explicit content in media, and also a growing accessibility to birth control pills, condoms, and other forms of contraception. It became more widely accepted that having sex was not necessarily always intended for reproduction, but rather had more emphasis on physical pleasure. Support for sexual freedom became increasingly popular as new ideas and beliefs evolved about the positive and negative aspects of engaging in sexual intercourse.

The sexual revolution of the 1960s brought a loosening of sexual morals which allowed for sex to become uncoupled from relationships and non-marital sex to become more socially acceptable.
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Technological advancements, such as the automobile and movie theaters, brought young couples out of their parents' homes, and out from their watchful eyes, giving them more freedom and more opportunity to engage in casual sexual activity. Since the 1920s, there has been a transition from an age of courtship to an era of hookup culture. Homosexual men also engaged in hookup sex during the 1800s, meeting in spaces that were transient in nature, such as wharves and boarding houses. Lisa Wade, a sociologist, documents that 19th-century white fraternity men often had what would be called hookup sex with prostitutes, poor women, and the women they had enslaved. Historians D'Emilio and Freedman put the beginning of casual sex, including college hookups, further back in history, to the early 1800s, and explain the phenomenon as shaped by historical and cultural forces. The rise of hookups, a form of casual sex, has been described by evolutionary biologist Justin Garcia and others as a "cultural revolution" that had its beginnings in the 1920s.
